24 January 2012

Beautiful Equations: Insistence


Percival Everett
Assumption
Graywolf Press, October 2011. 225 pp.

Percival Everett
Swimming Swimmers Swimming

Red Hen Press, April 2011. 72 pp.

Los Angeles Review of Books
23 January 2012

After 12 years of deconstructing novelistic forms, Percival Everett seems almost to play it straight with Assumption, a triptych of detective/crime stories framed as a novel about distorted memory, money, and murder. Assumption’s protagonist, Ogden Walker, is a sheriff’s deputy in Plata, a tiny New Mexican burg. Unlike the leads in Everett’s recent novels, Walker is not a genius child (as in Glyph [1999] and I Am Not Sidney Poitier [2009]), not an underappreciated postmodern or vengeful romance novelist (as in Erasure and The Water Cure [2008], respectively), nor is he a suicidal, underachieving professor who, after his beheading, returns from the dead (American Desert [2004]). In fact, as a character, Walker never rises to any distinction. That’s purposeful: Walker is Everett’s central mystery among the unsolved crimes. He’s the classic accidental detective: He lives alone in a trailer; his mother is his main confidant; he doesn’t sleep much or very well; his only solace is in the artisan labor of lure-tying and his frequent fly-fishing excursions; he served in the military police, but couldn’t imagine more for himself than being back in Plata — the only black man in town. Like so many other detectives in novels of this type, Walker is finding himself in the process of his solving mysteries. But readers will say of Walker, as a Plata motel manager suggests to him rhetorically, “you’re not a very good detective, are you?”

Though Everett is an adept and accomplished postmodernist, he hikes over this familiar terrain and repeats its clichés unironically. Everett has also recently published his second collection of poems, Swimming Swimmers Swimming (2010). These new poems backlight the novel’s ideas, helping detail Everett’s narrative and linguistic aesthetic and offering some direction for understanding his choices in Assumption.
Not all the poems in Swimming Swimmers Swimming dazzle. However, the strongest ones artfully demonstrate Everett’s fascination with American English’s refractive qualities — a trait Everett has inherited from Gertrude Stein, whose ideas about repetition in detective novels inform Assumption as well. Once a single trope or, character or narrative trait is iterated again, Stein argues in her lecture, “Portraits and Repetition,” “there can be no repetition because the essence of that expression is insistence, and if you insist you must each time use emphasis and if you use emphasis it is not possible while anybody is alive that they should use exactly the same emphasis.” In Assumption, Everett’s insistent use of standard detective/crime fiction situations disrupts readers’ expectations of the genre while emphasizing new meanings. We ought to see Everett’s recent poems, like “Rows,” for example, as concentrated, sharply crafted exercises on insistence and meaning. “Rows” springs from Stein’s canonical line, “Rose is a rose is a rose is a rose” (repeated in many of her poems, including “Sacred Emily”). Here, Everett insists on Stein’s melodic concept, but reconstitutes the line’s contours thus emphasizing a different claim about language and meaning:
the rose

and the book

are the same

color.

the book

and the rose

are the same color.

the book

is open

like a rose

has leaves

like a book

has color

like the rose

has meaning

like the color

has thorns

like the book

has thorns

like the meaning

has thorns

like the rose

is like the

book is

liketheroseislikethebookisliketheroseisthecoloroftherose
As Everett pushes his comparison through all the possible meaningful analogies, notice that he stops punctuating the poem, forcing his idea into a final long compound without closure.

Much of Swimming plays this seemingly repetitious juggling — statement, inversion, extension, and reversion — into a drone that never flowers with thorny meaning. In the poem “Libellule,” he explains that “whatever is repetition,/ is varied,/ modulated,/ is merely alienation of/ some meaning.” He pushes this point further in poems like “The Scope of Description,” where he presents the act of defining a proposition, wholly or partially, as elliptical. And in “A Novel,” a brief lyric that can be read as both a novel’s narrative and an understanding that the form is founded upon the author/reader relationship: “We had no ordinary meeting./ We were no less than two strangers./And no fewer.” In “Beautiful Equations,” he claims: “You can always find symmetry, / Symmetry will not, not always, not ever, find you.” Everett’s “symmetry” is a synonym for “meaning” — it’s something one finds by emphasizing all meanings possible when words, images, narrative frames, or character tics are repeated in a work. This is useful to consider when paging through Assumption because Everett wants, on one hand, to tease our desires, and, on the other hand, to disabuse us of our expectations for symmetry. We have to make the work meaningful. In Assumption Everett uses the New Mexican setting — the forests, the streams, the rivers, the canyons, the hills, the mesas, the snow, the desert — as a recurring motif. Readers first meet Walker in an untitled, prefatory scene. There, Everett establishes the protagonist and the landscape together, offering the work’s possible resolution in its beginning:
[Walker] thought about the desert around him, thought about water and no water, the death that came with too much water … To drown in the desert, that was the way to die, sinus replete with sandy water, dead gaze to dead gaze with rattlers in the flow. Ogden closed his eyes and thanked the desert wind that it was all over.
Everett’s realist/naturalist writing makes Walker a product of this environment. This is a common detective-novel trope, especially for the accidental detective: The protagonist divines his deductive prowess from his environs and yet he’s at the mercy of nature’s inevitably whimsical and deadly powers.

Walker is not philosophical, but Everett is. And he situates his protagonist/detective in a series of dialectical relations with the natural surroundings and with other characters, among them Bucky Paz, the sheriff; Warren Fragua, another deputy and Walker’s fishing buddy; Eva Walker, Ogden’s mother; and the femme fatales, Jenny Bickers and Caitlin Alison. These relationships help develop Walker as character and push the novel forward, but Everett also uses them to misdirect his readers.

When Walker must square off against Mrs. Bickers, the lead antagonist in the novel’s opening section, “A Difficult Likeness,” we imagine her a key figure for the full work. Responding to a call from her neighbors about shots fired from Mrs. Bickers’s house the night before, Walker has a “bad feeling about something but he couldn’t nail it down.” Mrs. Bickers is acting strangely during their early morning interview about the prowler she’d shot at and Walker wonders if it’s his blackness that has her uneasy: “though she had never said as much … he knew.” Whatever her problem with him, Mrs. Bickers reveals nothing, handing over the offending handgun, and Walker leaves. Moments later, however, Walker sneaks back into the house, his suspicions flaring, and finds that Bickers has disappeared. When she’s found dead several pages later, readers won’t be surprised, but they’ll be clueless. Then Jenny Bickers, the daughter, shows up; more dead bodies appear; two FBI agents arrive, investigating militarized white supremacists; and Everett begins turning his multiple screws into place.

Since the late 1990s Everett’s predominant mode has been comic (with potent measures of allegory and satire mixed in). His postmodern novels are best when the sentences swing with post-structuralist verve as they do in Everett’s hilarious and perfect 2001 novel, Erasure.  Assumption isn’t humorous, though. Instead, it’s like The Water Cure, Everett’s novel about revenge and torture in Taos, New Mexico. Both narratives are violent — soberly and casually so. Though Assumption and The Water Cure aren’t fueled by the intense aridity or the simple binaries — Good vs. Evil — of Cormac McCarthy’s Blood Meridian or No Country for Old Men, Everett sprinkles some McCarthian dispassion into both: Though readers don’t witness the acts themselves, the violence is stinging in its matter-of-fact and finite conclusiveness.

The works are also linked through one character, Sheriff Bucky Paz. In one of The Water Cure’s brief fragments, the protagonist, Ishmael Kidder, has an exchange with Paz:
Me [Kidder]: Bucky, it sounds to me as if you’re encouraging me to break a few laws.

Sheriff: There’s the law and there’s the law. There might be a law against, it, but that doesn’t mean you can’t do it. The law is just words after all.

Me: That scares me.

Sheriff: It should. It’s the American way.
Everett’s novels suggest that “there’s narrative and there’s narrative,” that stories are “just words.” He forces readers to interrogate his repetitions, designing, along the way, proofs that might make the iterations meaningful.

In “My American Cousin,” Assumption’s second section, our expectations for the novel’s early mysteries are upended when we note that the novel’s seasons have shifted from winter to summer without explanation. Instead of hemming up the loose ends of “A Difficult Likeness,” Everett has Paz introduce Walker to Caitlin Alison, sending him to aid her search for a missing cousin, Fiona McDonough. When Walker and Alison find a dead person in the cousin’s last known residence, new troubles arise: the body isn’t McDonough’s. Then Alison, who presents herself as an Irish émigré, disappears and more dead bodies stack up. Walker travels from Plata to Denver, negotiating with Craigslist prostitutes, coordinating with a Denver detective named Hailey Barry (!), and getting abducted by a one-handed, drug-dealing pimp. After Walker escapes his kidnappers by impelling himself, hands still bound, out of a moving cargo van, he rushes back to Plata by way of Dallas. All of this so he can learn the true identities of the dead and missing. When this section closes, Walker, befuddled by the new murders and the unrealized plot, announces to his mother, “I just can’t wrap my mind around it. I guess it wasn’t about the money.” But if it isn’t money, then what’s instigating these crimes? Moreover, what’s binding these stories together as a novel, unresolved as they are?

Like the third period in an ellipsis, “The Shift” begins with Walker helping Terry Lowell, a game and fish patrolman, apprehend two poachers, Conrad Hempel and his 11-year-old nephew, Willy Yates. While Lowell arrests Hempel, taking him to jail, Walker escorts Willy to the sheriff’s office in order to find another family adult to pick him up. As soon as Walker steps into Bucky’s office to report his finding, Willy disappears from the station. Strangely, no one else in the office has seen the boy enter the building with Walker. When Hempel doesn’t turn up in jail and Lowell is found dead at the fishing reserve, it’s Walker, the last to see either man alive, who’s suspected of murder. Now, along with Willy, the only other possible eyewitness to his innocence, Walker must also find Lowell’s murderer. There are trips into foothills along dormant mining roads; there are canyon runs; there’s corroborating evidence against Walker; there are run-ins with meth users, meth makers, and meth dealers; and one flashing moment when Walker must “break bad.”

This is as far as I can go without revealing too much. Assumption isn’t an airline read or beach vacation novel; it’s a sturdy literary equation: The novel’s resolution will force you to reread the whole work, scrutinizing Everett’s use of detective novel clichés in order to chart the variations and modulations that alienate the novel’s meaning. Everett’s accidental detective, Walker, makes us realize that making or finding meaning requires elliptical exercises, and readers’ assumptions about the genre give way to new, pleasurable symmetries. What those particular meanings are, readers are left to find. As Everett suggests in the poem “Truth,” “Ontologically speaking,/ verification is a pipe/ dream anyway./ Reality is what it is what it is./ Meaning?/ That’s our job.”

Walton Muyumba

16 October 2011

Zombie Hunters: Whitehead's Zone One

Zone One
by Colson Whitehead
Doubleday
272 pages

Dallas Morning News
14 October 2011

Zone One, Colson Whitehead’s fifth novel, is a beautifully written tragi-comic cultural critique about New York, disaster and America’s living dead.

Whitehead imagines that a plague has scrambled the planet’s inhabitants into groups of survivors, “skels” (voracious, flesh-eating zombies) and “stragglers” (also infected, but stalled catatonically, as if their hard-driven neural webs needed reloading). Encamped like pioneers, the uninfected kill off zombies while re-establishing civil order and national governments. America’s recalibration is managed from Buffalo, the new capital, where the nation’s rebirth is marketed as “American Phoenix.” The survivors call themselves “pheenies,” and they struggle with the new order and with post-apocalyptic stress disorder, or PASD.
George Romero's Night of the Living Dead (1968)

Marines have taken lower Manhattan, walling it off from northern neighborhoods and cleansing it of free-range skels. Whitehead’s protagonist, Mark Spitz, is among the warriors enlisted from the camps to patrol the area, taking out any remaining zombies wandering the underground, locked in office buildings, trapped in basements, listless in high-rise apartments or waiting in curio shops.

“Zone One” is the area south of Houston Street. Little Italy, Chinatown, The Lower East Side, TriBeCa, The Bowery, Wall Street: Mark Spitz marches along the zone’s perpendicular and incongruous pathways, all streets curving and running eventually toward Battery Park and original Dutch foothold. 

Covering three consecutive days, Whitehead’s novel shuttles between Spitz’s past, before and during the zombies’ rise, and his present among them. Though he’d always been a mediocre every-dude, battling the undead enlivens him, supercharging his survival and killer instincts. His name signals an American Olympian masculine myth. Yet “Mark Spitz” is also a joke about black people and swimming.

Whitehead improvises humorously and poignantly on some favored themes — advertising and marketing language; names and naming; reverence for the city’s machinations — through the protagonist.

Reminding himself of New York’s prowess for re-creating itself, Spitz exclaims, “Inevitability was mayor term after term. … In every neighborhood the imperfect in their fashion awaited the wrecking ball and their bones were melted down to help their replacements surpass them, steel into steel. The new buildings in wave upon wave drew themselves out of rubble, shaking off the past like immigrants. The addresses remained the same and so did the flawed philosophies. It wasn’t anyplace else. It was New York City.”

In an example of Whitehead’s wordplay, it’s the survivors’ yearning for the safe, enabling mythologies of the past, their sentimentalizing the past, that seems to incite their PASD.

Because Zone One is both New York’s birthplace and its original necropolis (from the African Burial Grounds to the World Trade Center Memorial), it’s hard not to read Whitehead’s geography and genre-play allegorically: It’s about border fences, terrorism, war, breached levees, financial collapse and our present zombification, accustomed as we’ve become to consuming the status quo’s poisons.

Zone One is paean and protest.


Walton Muyumba

01 September 2011

Minor Slights and Sprains

Oxford American

If ever the search for a tranquil belief should end,
The future might stop emerging out of the past,
Out of what is full of us; yet the search
And the future emerging out of us seem to be one.

—Wallace Stevens, “Like Decorations in a Nigger
Cemetery”



Though I’ve had a long career as a student, and then a teacher, I’ve always hated “school”—the morning and afternoon bells; teachers and teaching; lessons and assignments; pop quizzes and problem solving; demerits and detention; PTA and parent/teacher nights; student council and prom committee meetings; report cards and grades; standardized exams: SAT, ACT, GRE, LSAT, MCAT; seminar papers and oral exams; dissertation defenses and faculty meetings; tenure cases and administrative bureaucracies.

If one part of my displeasure stems from the inescapable measurements, requirements, and bureaucracy, the other part comes from being made to feel uncomfortable about my own mind, my own skin.

As a student, I’ve had many friends among my classmates, but often I’ve had no place among them—no set, no camp, no clique. Among the white kids, I was a strange mascot: an African spear-chucking, woolly-headed, correct-English-speaking surprise—the black kid you could invite over, the one whose hair you could touch without invitation or a fight. With the black kids, I was a too-dark African, weirdly named, correct-English-speaking oddity, not from their neighborhoods and not welcome there either, an imposition to some of them because whatever my abilities, I was traitorous—to them I was “white.”

One morning in 1981, on the school bus to Fuqua Elementary School for a summer-school class, a black kid, who I didn’t know, spat in my face and called me nigger for sitting in the seat next to him without permission.

One morning in 1985, on the school bus to Woodrow Wilson Junior High School, a student, a white-trash motherfucker if there ever was one, called me nigger for sitting in the seat across the aisle from him without permission.

One spring afternoon in 1990, South High School, senior year, in college algebra and trigonometry class, as the bell rang to begin the session, the teacher stood in the doorway hollering at some kids to get to whatever classroom they belonged in. Turning back to her own class and pulling the door closed, she asked with consternation, but not rhetorically, “I don’t know why they act like that.” We knew the “they” to whom she referred. Spying me (the only black student in the room) in the second seat of the central row, she quickly added, “Well, we don’t think of you as black.”

When I was a high-school basketball player, my right ankle was sprained perpetually, so I taped and wrapped it tightly, learned to play in pain, learned how to be creative and explosive in spite of the post-game aches and inevitable swelling. I learned then that being a student of other people—black and white kids, black and white teachers, coaches, and administrators, black and white neighbors—could shield or protect my soul from hyperextensions, dislocations, or breaks. As a university student, though I was taped and ready to play, I wasn’t prepared for the college-game’s speed, the various performance styles, and higher stakes, and I found myself careening about.

Remember the late 1980s/early 1990s, when being a black, male, conscious, university-educated player meant keeping copies of Native SonThe Autobiography of Malcolm X, and Beloved on your shelves; meant developing artful, self-aware, political attitudes; meant philosophizing over illmatic beats, working out low-end theories, and penning deft death certificates? I was figuring out how to be a young black man during the days of Cosby sweaters and hi-top fades, Afrocentrism and Africa medallions, Air Jordans and X hats. But there was (is) a fear of a black planet, so there was also Yusuf Hawkins and the Central Park Five; the LAPD stompin’ and wildin’ on Rodney King; the ensuing riots; the black-hole vacuum cleansing of a whole generation of black boys into long-term incarceration. You learned to live as if endangered; your books and clothes carried like talismans.

20 May 2011

Ishmael Reed on Orenthal James: Juice!

Juice!
Ishmael Reed
Dalkey Archive
344 pages

Dallas Morning News
20 May 2011

A multifaceted craftsman, Ishmael Reed has been an important American literary artist since the 1960s. As a top-flight postmodern novelist and feisty cultural critic, Reed consistently challenges our status quo sociopolitical arrangements. Recently, his targets have been American news outlets like MSNBC , Fox and CNN, and entertainment producers like Oprah Winfrey , Tyler Perry and Lee Daniels, the filmmakers behind Precious.

Reed’s 10th novel, Juice! , is about Paul “Bear” Blessings, a political cartoonist obsessed with O.J. Simpson’s 1995 murder trial. Calling himself “the last man to believe in O.J.’s innocence,” Blessings recounts his concentrated analysis of the trial, how it disrupted his home life and nearly ruined his career. Though he lambastes the talking heads who stirred O.J.-mania and profited, readers learn early on that Blessings also turned O.J. into a trick, gaining enough to afford residence at the Waldorf-Astoria.


Juice!
is strange: the narrative careens from Blessings’ tales about his online buddies in a chat room called the Rhinosphere (after the rhinos roaming Ted Joans’ poems), to stories about his work for KCAK, a Fox-like New York City television station, to the author’s awkward cartoons, interspersed throughout. Meant to illustrate the impetus for Blessings’ work troubles and to heighten the satire, the drawings distract rather than focus the manic fiction.

Through these story lines, Blessings grouses about misrepresentations of black men in the news media, exclaims the wonders of American Indian and Japanese cultural practices, tosses off misogynistic and homophobic bombs, plants verbal land mines beneath sellout black executives and minstrel rappers, and extols Paul Mooney’s comedic genius.

But Reed doesn’t bind these threads together well and, as a novel, Juice! never achieves its hoped-for comedic insight or add productively to Reed’s catalog.

However, behind the exhortations Reed has scripted a series of essayistic riffs: disquisitioning on American journalism and journalists’ attempts to convict Simpson; outlining Americans’ continued cultural fascination with Simpson’s trials and the structures of American socio-legal desire; examining our desire for racialized identities while continually, paradoxically, denying that racist hierarchies and agendas order American life.

In fact, Reed argues deftly, “O.J.” has become a word signifying various meanings: “sharp, legal defense tactics” or “interracial romance;” or, simply, “a rich black man’s strident (mis)use of the legal system in a way once granted to white Americans alone.” Read for its analytical bits, Juice! can be smart and provocative.

Walton Muyumba

13 February 2011

Home to Harlem

Harlem: The Four Hundred Year History From Dutch Village to Capital of Black America
Jonathan Gill
Grove/Atlantic
448 pages

Harlem Is Nowhere: A Journey to the Mecca of Black America
Sharifa Rhodes-Pitts
Little, Brown & Co.
304 pages

Dallas Morning News
13 February 2011

In their new books, Jonathan Gill and Sharifa Rhodes-Pitts present Harlem stories full of street-corner philosophers and revolutionaries, civic dreams and dream books.

Gill’s narrative history, Harlem , is a strong primer on the neighborhood’s long, exquisite life. In the 17th century, the Dutch established the village as a barrier against attacks on lower Manhattan by renegade native tribes and British imperialists. The Dutch settlers farmed alongside and traded with area indigenous people and allowed free and enslaved Africans to live among them without restrictions. Harlem was the site of key Revolutionary War battles; George Washington, Alexander Hamilton and Aaron Burr made their reputations there.

In the 19th century, as New York’s population swelled, Harlem, still mostly farmland, became a transit hub and destination — rail lines, waterways and roads offered easy movement between downtown and uptown Manhattan, and allowed safe passage to Boston and Albany in less than a week.

In 1898, New York consolidated its boroughs and villages into a single municipality. Harlem, charged by African Americans, and German, Jewish and Italian immigrants, working in factories, shops, and on the docks, had economic, political and cultural power that only lower Manhattan could rival. Harlem’s Jewish families gave us, for example, Richard Rodgers , Lorenz Hart, Oscar Hammerstein II , the Gershwin and Marx brothers, Henry Miller and Henry Roth.

Black American experience in Harlem is much documented, but Gill offers a refresher, examining how African-Americans, West Indians and Puerto Ricans remade Harlem throughout the 20th century. Though there are no new perspectives on the Harlem renaissance, the civil rights movement, the neighborhood’s decline or its 21st-century gentrification, Gill does put Harlem’s shifts within the context of New York’s broader history.

From the Dutch to David Dinkins (Harlem native and New York’s first black mayor), Harlem has been the city’s main political, economic and ethnic laboratory, always a significant measurement in its ranking as a world capital.



Rhodes-Pitts opens Harlem Is Nowhere ruminating on the cultural and literary legacies of Harlem’s black renaissance. Ostensibly a “journey to the Mecca of Black America,” Rhodes-Pitts’ subtitle misleads slightly: Though she traverses its past and present sociocultural landscape, her travelogue demystifies notions that Harlem is a petrified relic of lost glory or a dangerous wasteland needing revitalization.

Covering Harlem’s writers, architectural history, gentrification and its teachers, activists, historians, collectors and impresarios, Rhodes-Pitts’ formal mélange — it could be read as essay collection, anthropological study, memoir or nonfiction novel — becomes an expression of Harlem’s wondrous complexities.

Peeling back Harlem’s known elements and worn-out stories, she reveals sheaves of under-documented cultural narrative, fine, onionskin layers of Harlem’s history, displaying the complicated evolution of the neighborhood’s traditions and political organizations. Rhodes-Pitts argues that they’ve maintained their relevance because “many of the conditions that attended their founding persist and because many of the original aims have not been achieved.”

Rhodes-Pitts’ borrows her title from Ralph Ellison’s essay, “Harlem Is Nowhere,” about African-Americans’ simultaneous presence in and alienation from American democracy. Like Ellison’s protagonist in Invisible Man, Rhodes-Pitts’ storytelling is finally about her literary, historical and political education. Rhodes-Pitts’ ambivalence — her deeply rooted participation in Harlem life and her distant, reportorial observation and documentation of the Harlem world — is the book’s core. The author-protagonist’s negotiation of these conflicting roles produces the work’s most searing, intelligent passages.

In the final section, “We March Because …”, we find Rhodes-Pitts, dazed in the Harlem maze, grappling as participant and writer. Unlike Ellison’s protagonist, the author refuses to flee or go underground, choosing instead to stay in the fray, fighting and writing for Harlem.

Walton Muyumba